Is your naam upadesh broken? All the human beings in this planet are aware that this human life cannot be attained after this birth. One will get again after 84 births and deaths. But also not sure about the same life and same region with same facilities. We die, we know but we should also know what is there after death. Death is not surprise its reality. We are in maze of relation, Maya, love and earning other materialistic things. But we don’t know these are transitory.
The permanent is only our true bhakti scripted in Holy books like Gita, Vedh, Bible, Guru Granth and Quran. Our only and one ambition should be supreme god. Because this life is not for spoiling by earning the transitory things but determined for complete god. Several holy books have proved who and how is true god. Now its turn to get initiations from true guru. To get the proof please download the free book from “Downloads” and you can watch video as well in satsang page.
Every people are suffering, they try themselves to escape but cannot. Either their Naam Upadesh is broken or have not initiated yet.
Do you think why? Please read the real story of Origin of universe here. And sufferings are like the shadow of human but there is a way to get rid of it. And the way is guaranteed. You can initiate or test by taking Naam Upadesh from here. It is sure that complete god will provide you all the happiness and eradicate the sufferings.
But when you stop to recite the mantra after initiations, again the suffering will start. It means your Naam Upadesh is broken. As Jyoti Niranjan Kaal attacks on you. Who is Jyoti Niranjan Kaal, find from here. But again you are allowed to take the initiation from very beginning but repeating for multiple times, complete god will never listen the pray.
Is your Naam Upadesh broken
If we break the law complete god can forgive us but repeating several time never expect for forgiveness.
So to be a complete and good student one should follow the rules and disciplines of complete god, Kabir Sahib. One may be happy and satisfied after stopping the Naam Upadesh but when the good time ends and suffering starts. It rule that Kaal will revert the good or bad karma.
And Kaal will never provide bad karma to good result. He will punish badly. But Complete god, Kabir Sahib can chop the sins committed. Kabir sahib is creator of universe and protector.
We are provided with beautiful body and if we don’t do bhagti of complete god, there is no use of it because after death, materialistic assets will never come for serve neither relationship. If our Naam Upadesh is broken, we cannot have mental satisfaction. Only true bhakti will. Those who don’t do true bhakti of complete god, they are making the pitch for Kaal’s lok (region).
Our body is like fertile land, if sowed the seed, you will cultivate it if not unwanted grasses and plants grew there. But if we sow the seed of bhakti, you can harvest a fruitful result in Satlok. Our primary ambition should be Satlok, our Native home.
Kabir Sahib says,’’ Kaya teri na rahi Maya kaha se howe” which means your body is not yours, how could be materialistic assets be. So we have to think in deep about the purpose of human life. Our attention should be complete god rest all are way of spoiling the human life. To escape from Kaal’s lok and be permanent satisfied with no fear of sufferings, start initiation by Naam Upadesh from today.
In this prime time Saint Rampla Ji Maharaj is only one true complete guru who can explore the true paths for salvation. Rest the norms and values are useless and never provide benefits. Human life is very rare, one shouldn’t spoil for gathering the dolls like vehicles and other assets.
Contributing this life for making prosperous is a kind of illusion enforced by Jyoti Niranjan Kaal with his three son (Rajogun brahma, SatoGun Vishnu and TammoGun Shiv) including this better half Aadi Maya Astangi (Durga/Prakriti/Maya).
We should be determined towards complete god as directed by true guru Saint Rampalji Maharaj. To take Naam Upadesh please go to “Naam Diskha” menu from menu bar at top.